Other power is that which is not self (anatta). As Buddhists, we understand that suffering (dukkha) arises from self and self clinging. The end of suffering (nirodha) arises from non-self or that which is other-than-self. A life pursuing self leads to suffering, for oneself and others. An other-centered life alleviates suffering and the causes of suffering.
In Pureland Buddhism this other-than-self is understood to be Amida Tathagata. The pureland practitioner cultivates a relationship with Amida Buddha through reciting the Nembutsu, “Namo Amida Bu”, contemplating the Buddha, and trying to live a fully Buddhist life. Living such a life will, naturally and over time, lead to awakened compassion, the life of a Bodhisattva.
Starting on the Bodhisattva path is simple. Strive to live one’s life according to the Buddha Dharma. Follow the five basic precepts. Take refuge daily. Set aside time daily for formal Nembutsu practice. Spend a little time every day studying a Buddhist text. Pursue a wholesome career in line with the Dharma. Reduce wants and practice generosity.
The Bodhisattva path is simple but not easy. It requires perseverance over time, years and decades. Additionally, society reinforces a self-centered or self-power way of life caught up in the three poisons of greed, hatred, and ignorance. Living the Bodhisattva life, a life which is other-centered, forces us to stand out from, and sometimes against, the values contemporary society. Such a stance can be very uncomfortable.
Ultimately Buddhism is a path of social transformation, leading to the creation of an awakened society, which is also called a Pure Land. Citizenship is obtained not on the basis of wealth, social standing, or race, but on a life lived with restraint, compassion, and for the benefit of all beings everywhere.
Namo Amida Bu!
Ananda
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