Archive for the ‘Uncategorized’ Category

Yet another 2018 Reboot: Big Island Lava? — Judy K Walker

May 4, 2018

My wife writes here about life in Hawaii and gives a nice update on the earthquakes and volcanic eruptions occuring in our little bit of Hawaii. Peace, Paul

I know, this is supposed to be an off week for the Blog, but I thought I’d share something anyway, in case you need a break from political crazy with real world, Hawaii Island crazy. No, we haven’t had another nuke scare, but we are circling back to a popular theme… Yesterday was the first…

via Yet another 2018 Reboot: Big Island Lava? — Judy K Walker

Are We the People we Want to Be?

April 17, 2018

These days my heart is broken by our national drift towards callousness. Our elected officials, the people we put in office to express our shared values and vision, are trying to make it harder for individuals to receive food assistance.

There are solid logistical reasons not to do this, and I am certain they will be articulated in the national media. However, I am more concerned about what this shift in policy says about our shared moral values.

Sharing BreadFood is one of the necessities of life. Feeding the hungry is perhaps the simplest tangible act of love and compassion that we can undertake, individually and as a nation. It alleviates an immediate and real need — hunger — and in doing so directly improves another’s life.

Feeding the hungry is an act of generosity, a universal religious value. Giving food to the hungry is one of the specific acts of love that Jesus advocated. Feeding the hungry is a Christian value.

As a nation, we have more than enough food abundance to easily end hunger in the United States. This abundance is reflected in the large amounts of food we export and the vast amount that we regularly throw out. Nevertheless, hunger persists in our nation. Working families struggle to put food on the table. American children experience hunger. Simultaneously, stock prices and market values hit record highs.

Is this truly who we are as a nation? Are we proud of the fact that in the United States 13.1 million households with children are food-insecure? Does hunger and privation alongside fabulous national wealth reflect our shared values?

Hunger in the midst of national abundance is not a moral value I can accept. Rather, I believe that as a nation we are enriched by values of generosity and concern for the well-being of our neighbors, friend and stranger alike. We are a stronger nation — literally and figuratively — when we feed all who live within our borders. We are lessened and morally compromised when we allow poverty and hunger to thrive despite our great national wealth, power, and resources.

Jesus famously said, “You will know them by their fruits.” It is time for us as a nation to look at the fruits of our actions and ask ourselves, “Are we the nation and the people we really want to be?”

Peace, Paul

Buddha and Christ

December 27, 2017

Here is a re-post of a blog from four years ago. A belated Merry Christmas and Happy Bodhi Day.

Peace Paul's Blog

Buddha and Christ behold one another. Buddha gazes upon Christ. Christ gazes upon Buddha.

This wonderful picture, which was taken during a Buddhist retreat at a Christian monastery,  speaks deeply of the relationship between Christ and Buddha.  They, Buddha and Christ, are different, yet they both exist in the shared space of our world.  Because this is a Buddhist retreat, the followers of Buddha are bowing toward the image of Buddha.  This does not devalue the existence, life, and teachings of Christ. Rather it is only a shift in focus.

Likewise, if the photo had been taken from the other perspective, i.e. behind the image of Christ, with Christians at prayer before Christ, their prayer and focus on Christ would in no way diminish the life and teachings of Buddha.

Here Christ gazes over the prostrating forms and sees Buddha.  Buddha looks over the heads of the disciples and sees Christ.

Both, I imagine, rejoice in…

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Teachers, Gurus, Guides, and Mentors

November 10, 2014

If you spend any time at all reading religious texts, you very quickly encounter the idea that in the religious life you need a teacher, guide, guru, or spiritual mentor of some sort. This is probably mostly true. It can certainly be helpful to have the assistance and guidance of someone who has some depth of experience in your chosen religious tradition. It is especially true if you would like to pursue the religious life in some depth. I know that there is a school of thought that posits that the only teacher you need is yourself, since, according to them, all the religious knowledge is contained within yourself. However, I don’t buy into that argument. It makes religion the only skill which we do not learn from others. And since we know we learn love and empathy from our parents, I am sceptical that we just intuitively know how to live a religious life. Yes, we may be born with some intuitive religious spark, but transforming that spark into the focused flame of love and faith that can “move mountains,” takes training and guidance. In short, it requires a teacher.

The teacher is important because they help you look at yourself. Of course every encounter, every experience, pleasant or unpleasant, presents an opportunity to see into your own mind. Every little personal hurt is, in theory, an opportunity to deepen our love and compassion. Most of us, though, respond, quite naturally, to pain and hurt with blame and anger. The teacher, however, acts as a mirror. Not only do they give us intellectual knowledge, teach us various religious practices, and strive to set an example of how to live a religious life, they allow us to see our own pettiness, our own insecurity and fear, our own anger and hatred. The teacher is, of course, not perfect. However, this is besides the point as long as they are living a noble and moral life. We accept the teacher as reflecting the highest light of our tradition. Their imperfections and foibles are just another opportunity to deepen our own love, compassion, and forgiveness, which is, after all, the whole point of the religious life.

Personally, I have been very fortunate to study with some amazing teachers, mostly Buddhists. Though I have also been deeply influenced by a handful of Christian leaders as well as a few yogis. I am not a particularly good student, being a bit rebellious, independent, and little full of myself. So for much of my early life I tended to move around quite a lot, studying with different teachers, for various amounts of times and at different levels of intensity.

However, as I have matured, or aged, my religious life has become more stable. My faith has deepened and I have become deeply aware of the long term nature of religious transformation. Perseverance has become the ballast of my religious life, keeping me upright, counterbalancing unexpected emotional squalls, and generally keeping me on track.

Thus, in October, I had the good fortune to join with my local religious community for a period of retreat with the Head of our Religious Order, who has also been my Religious teacher for close to 10 years. It was a wonderful experience, filled with much fellowship and a deep sharing of the religious life. Most importantly, at least for me personally, was the opportunity to renew ties with my teacher, the person I rely upon to help me continue to grow and mature in the religious life.

Peace, Paul

Other Power and the Bodhisattva Life

November 12, 2013

Other power is that which is not self (anatta).  As Buddhists, we understand that suffering (dukkha) arises from self and self clinging.  The end of suffering (nirodha) arises from non-self or that which is other-than-self.  A life pursuing self leads to suffering, for oneself and others.  An other-centered life alleviates suffering and the causes of suffering.

In Pureland Buddhism this other-than-self is understood to be Amida Tathagata.  The pureland practitioner cultivates a relationship with Amida Buddha through reciting the Nembutsu, “Namo Amida Bu”, contemplating the Buddha, and trying to live a fully Buddhist life. Living such a life will, naturally and over time, lead to awakened compassion, the life of a Bodhisattva.

Starting on the Bodhisattva path is simple. Strive to live one’s life according to the Buddha Dharma. Follow the five basic precepts. Take refuge daily.  Set aside time daily for formal Nembutsu practice. Spend a little time every day studying a Buddhist text. Pursue a wholesome career in line with the Dharma. Reduce wants and practice generosity.

The Bodhisattva path is simple but not easy. It requires perseverance over time, years and decades.  Additionally, society reinforces a self-centered or self-power way of life caught up in the three poisons of greed, hatred, and ignorance. Living the Bodhisattva life, a life which is other-centered, forces us to stand out from, and sometimes against, the values contemporary society. Such a stance can be very uncomfortable.

Ultimately Buddhism is a path of social transformation, leading to the creation of an  awakened society, which is also called a Pure Land. Citizenship is obtained not on the basis of wealth, social standing, or race, but on a life lived with restraint, compassion, and for the benefit of all beings everywhere.

Namo Amida Bu!