Posts Tagged ‘prayer’

Other Centered Salvation

March 3, 2014

As religious practitioners it is good to be aware of our motivation for practicing religion. Buddhism identifies two basic religious motivations: self motivation and other centered motivation. In the former, we are primarly interested in our own salvation. Religious practice is about ensuring our own personal liberation form suffering. Self salvation may be an assurance of our own rebirth in heaven. It might also take the form of self perfection, in which we undertake various practices or austerities to help us transcend the sufferings of existence. Self salvation can also be found in striving for a personal religious experience of release or transcendence. All of these are important and common forms of salvation.

The desire for salvation from suffering can, however, also arise as a compassionate response to the suffering of others. This is other centered salvation. It is seeking salvation to alleviate the suffering of others. This altrusitic motivation is the force that motivates Saints.

We can walk into any church or temple and find many good people who are practicing the way of self salvation. However, it is also likely that we will find a few people whose hearts are so on fire with compassion that they must live their lives in the service of others.

In Buddhism we might call these people Bodhisattvas. Bodhisattvas have vowed to save all of the numberless sentient beings. It is not a vow to save just the nice and good people. It is a prayer to save all, even those who are causing great harm in the world. It an aspiration to save all beings, whether they are animals, ghosts, demons, celestial beings, or humans.

Of course, we are imperfect and deluded human beings. Our motivation tends to be mixed. Sometimes we just want to escape. At other times we are moved by concern for others. The Bodhisattva path can itself be a form of self salvation, a sort of justification of self by good works.

Therefore the Bodhisattva path must be rooted in both compassion, for the suffering of others, and wisdom, which takes us beyond self. As long as we are caught up in the limitations of self centeredness, we will judge. That is the human condition: judgeing and comparing. To get beyond judging there must be an encounter with that which is measureless. This is the nature of religious experience. It is the arising of Wisdom. Bliss and joy are just side effects. The real power of awakening, of transending self, is that we are overwhelmed by unconditional love and compassion.

Touched by the measureless, we find the strength to persevere in the endless work of saving all beings. Those whose hearts have been awakened by the pain of others are not be content to abide in heaven while others continue to suffer. Such a life would be hell. We must get our hands dirty and strive to help all. It is not that Bodhisattvas are better than those who are content with their own salvation. Bodhisattvas are just driven to help all who suffer. The very existence of suffering beings is unbearable to the Bodhisattva.

If you are called to walk the Bodhisattva path, do not think that your will end suffering with some heroic act or effort. That is the thinking of self centeredness. Humbled by encountering the measureless, we accept our limitations. We recognize that we will not be able to see or understand the fruits of our actions. Therefore we try to live in such a way that our very lives embody, in some small way, the potentiality of unconditional love and compassion.

Feed the hungry. Strive to end war and hatred and violence. Work to stem the tide of greed and consumerism. Do these things because suffering is unacceptable. The way of the Bodhisattva is the way of love and compassion. Violence, greed, and ignorance are the very roots of all suffering. They are the three poisons of existence. The antidote is indiscriminate love and compassion administered consistently and with the patience of the Buddhas.

Peace, Paul

Do Buddhists Pray?

February 3, 2014

Hand holding malaWestern Buddhist, being mostly converts, avoid using the term prayer. It is a word too tightly tied to the religion of one’s upbringing. Even in the Japanese Jodo temples in the US one does not hear the term prayer. Rather the priests use the term “meditation” when they call on the Buddhas for blessings or benediction.

Personally, I think that there is a place for the word prayer in the vocabulary of western Buddhism. Buddhist around the world pray. They pray to Buddhas, Bodhisattvas, and other spiritual beings. Prayer is a very important part of the religious life of Buddhists who follow the Dharma but recognize that they are not, nor are likely to become, Buddhas in this lifetime. They are are still caught up in the Samsara of everyday life but have a connection to the Buddha. This relationship with the Buddha is expressed through prayer.

How do we, as western Buddhists who are are not yet Buddhas, express our relationship with the Buddha? How do we express our gratitude, our yearning, and our wishes for others?

As Buddhists, we aspire to alleviate suffering through living the noble life taught by the Buddhas. Ideally this is a life of perfect wisdom and compassion. Unfortunately, we are not Buddhas. We are only followers of the way. Our lives are lived in the space between Awakening and Samsara. We hear the Buddhas call to live lives of indiscriminate compassion. Yet we continue to discriminate between friend and foe, like and dislike, pleasure and pain.

Aware of our short comings, we call out to the Buddha. This calling out is Prayer. Prayer places our relationship to the world of Samsara within the in the context of Buddha’s measureless compassion. Prayer expresses our continual recollection of the Buddha and our awareness of our own limited and deluded natures.

Prayer is not a technique. It is not mind training. Prayer is our Heart response to suffering and affliction. Prayer is opening to the limitless possibilities of Awakening. Prayer is also our aspiration to Awaken for benefit of all beings. Prayer is the Dharma expressed through our compassionate actions in the world.

Namo Amida Bu!

Peace, Paul

Salvation in Many Forms

January 19, 2014

Salvation comes in many forms. For the hungry, it comes as bread. For the thirsty, it is water. For the homeless, it is shelter. For the lonely, it may be found in friendship. For those of us fortunate to have food, shelter, clothing, and friends, salvation is the awakening of the heart. It is being touched by the reality of measureless compassion. Experiencing compassion which is so limitless and total that our little self is overwhelmed and forgotten.

Anyone at anytime can be saved. Both the holy and the evil can have a spiritual awakening that offers a new direction. The experience may be fleeting, possibly even unnoticed. It may reveal itself in a moment of uncharacteristic action that prevents some small harm. Perhaps it is found in a small act of kindness or love. Alternatively, the experience may be deep and transformative, leading to a new way of life.

Being in the presence of holy beings, saints and people of deep prayer, often evokes a primordial memory of the reality of pervasive and limitless love. This is the power of prayer and love. It is what Mahatma Gandhi called “Satyagraha” or “Truth Force”. It is the power that Gandhi tried to employ in India’s nonviolent struggle for independence. It does not seek victory but rather spiritual transformation. Thus, for Gandhi, India’s independence struggle was an attempt to make real the transformative power of love in world.

Clinging to Truth, which, for those of us who are Buddhist, might be called Bodhicitta, requires a certain level of discipline. This Discipline creates a life that is more in harmony with the Truth of Universal and indiscriminate compassion. It is a life of restraint and prayer that deeply values all life and all beings. Living such a life is not necessary for salvation. Awakening, touching that which is beyond self, is not caused by self effort. Salvation is a gift that is freely given. However, leading a life committed to compassionate action, forgiveness, and love, reduces suffering in the world and makes it easier for those around us to likewise be and do good.

Peace, Paul

The Rhythm of Daily Prayer

January 13, 2014

Lately I have been encouraging people of faith to develop a religious practice that involves daily study and prayer as well as weekly fellowship with like minded practitioners. Partly this is the result of my Buddhist training in which we constantly remember that life is precious and unreliable. None of us knows when we are going to die or face some profound suffering. Yet everyday we fill our lives with various activities, often unaware of the preciousness of human life.

This does not have to be the case. The religious life is built up in little bits everyday. Inner transformation (metanoia) is the work of our daily struggle to encounter others with compassion and love.

If you have not yet set aside time each day for study and contemplation, then here is a bit of inspiration. Over the course of a year, thirty minutes of prayer / mediation a day is equivalent to eleven, sixteen hour, days spent in contemplation! That is like going on a very intensive two week meditation retreat!

While thirty minutes a day may seem like a lot to busy people with families, it is only two fifteen minute periods of prayer / meditation a day. Very attainable. Just a few minutes first thing in the morning and at the end of the day.

The thing is, that if we are indeed people of faith, our daily business should take place around our spiritual lives. Unfortunately, often the exact opposite is the case. We try to squeeze our prayer life around the secular activities of life and then wonder why we feel unfulfilled.

Though Buddhist, I have been greatly inspired by the Northumbria Christian community which has created a daily communal practice of liturgy. Members, and guest, are invited to follow their Office of Daily Prayer, no matter where they live. There is no need to abandon job and family to join the monastery, commune, or ashram. One only need join with the community in the daily rhythm of prayer.

In our own little ways we can follow the example of the Norhtumbria community and begin to structure our daily lives around the daily rhythm of prayer and the living of compassionate lives.

Namo Amida Bu!

Peace, Paul

The Jesus Dharma of Love in Action

December 29, 2013

Both Dorothy Day and Mother Teresa describe their work with the poor, the disenfranchised, the sick, and the dying as, “serving Christ in his distressing disguises”. It is a provocative image. How often do we fail to see the value of, and open our hearts to, those whom we know and love? Not to mention seeing suffering strangers as Christ?

In Matthew 25: 31-46, Jesus, as Christ, reveals that the followers of Jesus will be judged based on their treatment of their fellow human beings.

It is a powerful and moving passage, not for the faint of heart. As with the Sermon on the Mount, it grounds the practice of love and compassion in concrete action: Feeding the Hungry, Clothing the Naked, Giving Drink to the Thirsty, Offering Hospitality to the Stranger, Visiting the Imprisoned. There is nothing “airy fairy” here. This is where the rubber meets the road. Either you are living your faith through love in action or you aren’t. No excuses!

Like Buddha, Christ has turned the Wheel of Dharma. He shows us the way to overcome the horrors and sufferings arising out of greed, hatred, and ignorance. Christ has revealed the Dharma of Love in Action.

It is a Dharma that we as Buddhist should pay attention to. Great Compassion does not make distinctions between good or evil, rich or poor, male or female. We, as practitioners of the Mahayana, the All Encompassing vehicle of Awakening, are the heirs of this Great Compassion. We have vowed to set aside our own awakening and bliss, to plunge repeatedly into the world of Samsara to help all beings.

If we take our vows to save all beings seriously, then our lives will refract, in some little way, the limitless light of the Buddhas. We must, however, make an effort. We must set aside our short sighted goals and desire to see results. The work of Buddhas and Bodhisattvas transpires over vast periods of time, built upon innumerable acts of kindness and compassion. We will never know the effects of the good done in our lives.

The Buddhist path, the path leading to the ending of suffering for all beings, begins with the generosity. Practicing generosity is easy.

  • Give time, care, and compassion to others.
  • Give to those who are less fortunate.
  • Give to organizations and people who are working to alleviate suffering.
  • Give your time to silent prayer and study.
  • Give your life meaning by working for the welfare of others!

Each of us plays a role in creating a world with less suffering, less poverty, less warfare, less greed. Both Christ and Buddha show us the way.

Peace, Paul

Enrich Your Prayer Life in the New Year

December 28, 2013

Christmas has passed. Christ, as baby Jesus is among us. The New Year approaches. It is a special moment in time when we reflect upon the past and the future. We remember friends and family who have departed. We consider what we have done and what has been left undone? Looking forward, we contemplate our hopes and aspirations for the new year.

For people of faith, the new year marks an opportunity to renew vows or refocus on the interior life of prayer and contemplation. Life is both precious and uncertain. We do not know when we will depart this world. More importantly, we do not know the good that might arise if we cultivate an interior life and turn our minds to that which is beyond self.

The new year is a time to take stock of our lives and make a small commitment to deepening our spiritual practice. Nothing grand or heroic is required. The life of spiritual transformation is lived one day at a time. It is lived in the day to day interactions with the people in our lives. It is lived in how we handle the many small challenges and sufferings of daily life.

Here are three simple things you can do to enrich and and deepen your interior life.

1. Prayer / Meditation: Make a commitment to daily prayer, meditation, or contemplation. Again, nothing heroic, like committing to four hours or two hours or even one hour of prayer every day. While laudable, this level of commitment is totally unrealistic for most and bound to failure.

More realistic is a commitment of 10 to 15 minutes of prayer or meditation a day. The best time for prayer is first thing in the morning. Ten minutes does not seem long, but I assure you that on some days it will feel interminable. The first few days or weeks will go smoothly but before long temptations and hurdles will arise. You will be tired or bored or both. Other things will try to crowd into even those few minutes you have set aside. Resist and remain steadfast. If you persevere, you will be amazed that these precious ten minutes were not always a part of your life.

2. Scripture: Make a commitment to the daily reading of scripture from you religious tradition. Again, nothing grand and heroic is required. Don’t make it complicated. Just take a few minutes everyday and read a short passage. There are many wonderful books and Apps available that can provide you with daily readings throughout the year. There are also books on how to read and contemplate scripture, while valuable, do not let these become barriers to actually reading the texts. The texts themselves, if encountered on a daily basis, will be enough.

3. Community: Consider regular attendance and membership in a church from your religious tradition. I know that this is a big barrier for a lot of spiritual people. I am definitely sympathetic to people who have been turned off by their local Christian Church or Buddhist temple. Dealing with people, church structures, uninspired sermons, mumbled hymns, and bad or offensive theology can be a real challenge. I get that. However, none of us can live a religious life in isolation. We need both the support and challenges that are found in a religious community.

Whatever your path, make a commitment to enrich your interior life in the New Year. If you know what that will look like, try it out in the few days leading up to the New Year. Is it realistic? Is it doable? If yes, then start today. If not, make some adjustments and try again.

Finally, have some compassion and forgiveness for yourself. Even ten minutes of prayer or meditation a day is a big commitment. You are bound to fail occasionally. That is fine. It is not the end of the world. Just start again the next day.

Peace, Paul

Praying for Others

February 11, 2013

Lately I have taken on the practice of praying for others as part of my daily Buddhist religious routine. I write the names of individuals, for whom I am praying, in a little notebook, which I keep on my bed stand. The notebook contains the names of those who have died, who are suffering illnesses, or loss, or difficulties in life, people who have harmed me, people I have harmed, people who are challenging and generally anyone who comes to mind. The list contains people I know, people I do not know, people involved in tragedies, animals, and others.

The notebook resides on my bed stand because praying for others is one of the last practices I do before going to sleep. There is nothing elaborate of fancy about the practice of praying for others.  It is simply an opportunity to reflect on others’ suffering, to see their suffering as real, and offer a prayer, a thought, a desire, that they be freed of suffering and the causes of suffering.  For those who are close, it is a time to reflect on real and concrete ways I might alleviate their suffering.

The list changes over time as new sufferings arise and old one’s are resolved.  There is always suffering and beings who need our prayers, our thoughts, our compassion and concern. Often there is very little we can do for those who are suffering. But what little we can do, we should do. As Mother Theresa has famously said, “In this life we cannot do great things. We can only do small things with great love.”

Namo Amida Bu!

Peace, Paul